British Magazine And Monthly Register Of Religious And Ecclesiastical Information Parochial History And Documents Respecting The State Of The Poor Progress Of Education Etc

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This 1991 study links Newman's historical researches to the teeming world of early nineteenth-century controversy.

Throughout the nineteenth century the relationship between the State and the Established Church of England engaged Parliament, the Church, the courts and – to an increasing degree – the people. During this period, the spectre of Disestablishment periodically loomed over these debates, in the cause – as Trollope put it – of 'the renewal of inquiry as to the connection which exists between the Crown and the Mitre'. As our own twenty-first century gathers pace, Disestablishment has still not materialised: though a very different kind of dynamic between Church and State has anyway come into being in England. Professor Evans here tells the stories of the controversies which have made such change possible – including the revival of Convocation, the Church's own parliament – as well as the many memorable characters involved. The author's lively narrative includes much valuable material about key areas of ecclesiastical law that is of relevance to the future Church of England.

Curious about the chains that bound Fenriswulf in Norse mythology? Or the hut of Baba Yaga, the infamous witch of Russian folklore? Containing more than one thousand detailed entries on the magical and mythical items from the different folklore, legends, and religions the world over, this encyclopedia is the first of its kind. From Abadi, the named stone in Roman mythology to Zul-Hajam, one of the four swords said to belong to the prophet Mohammed, each item is described in as much detail as the original source material provided, including information on its origin, who was its wielder, and the extent of its magical abilities. The text also includes a comprehensive cross-reference system and an extensive bibliography to aid researchers.

Mobility and displacement are major characteristics of contemporary societies. These population shifts are far from fluid, homogeneous or linear, but are, instead, interspersed with a range of longer or shorter periods of waiting. Whether these intervals are technically, administratively or politically motivated, they are often understood in spatial terms: waiting societies have a territorial dimension. This volume examines and assesses the many forms that waiting territories take, in order to better understand their various juridical statuses, their relationships with their spatial environment and specific forms of temporality, and the various economic and social relationships which they foster. The contributions primarily focus on the Americas because this continent is the product of the (voluntary or forced) displacement of various population groups that have themselves left their mark on the territories which they have appropriated. The book is divided into five parts. Part I, “The Genealogy and Stakes of Waiting Situations”, presents waiting as a state of mobility; Part II, ‘”When Waiting Defines a Territory”, focuses on the spatial implications of situations of waiting; Part III, “Social Practices and Spatial Dynamics in Waiting Territories”, explores the ways in which people inhabit waiting territories; Part IV, “Waiting Territories and the Challenges to Identity”, examines the mutations of identity in situations of waiting; and Part V, “The Memory, Heritage, and Curation of Waiting Territories”, looks at the way in which waiting territories can become the focus of heritage practices and the politics of memory.

This collection examines the topic of time in Augustine of Hippo. By placing Augustine into conversation with theologians and philosophers from the Islamic, Christian, and Buddhist traditions, the goal is to demonstrate the ongoing relevance of Augustine’s account of temporality across historical, cultural, and religious boundaries.