Description : Discusses the historical development of the well-loved story of the Prophet Muhammad’s night journey to the divine realm and back again.
Description : Volume 1 of the book will discuss the true gospel of Jesus(as), which is about the imminent coming of the Son of Man and the establishment of the universal kingdom of God on earth. We will emphasize the fact that the entire ministry of Jesus(as) is all about the good news of the imminent fulfillment of the ‘Son of Man’ prophecy and the ‘Kingdom of God’ prophecy of Prophet Daniel(as) as written in the Bible. Based on the correct context and interpretation, the “Son of Man” mentioned by Jesus(as) refers to Prophet Muhammad(saw) and the “kingdom of God” refers to Islam. Volume 2 will discuss about the fulfillment of the Seventy Weeks prophecy of Prophet Daniel(as). This prophecy is actually a countdown to know the year Jesus(as) and Muhammad(saw) will come on earth. Jesus(as) is expected to arrive in the sixty-ninth week of the countdown, and Prophet Muhammad(saw) will arrive in the seventieth week of the countdown. Its exact fulfillment in history (such as the year of their birth, the starting year of their ministry and the year their messianic mission will be accomplished) is a miracle or sign from God Almighty, attesting the veracity of the prophethood of both Jesus(as) and Muhammad(saw).
Description : The tales of the mi'raj describe the prophet Muhammad's journey through the heavens, his encounters with prophets and angels, and his visit to heaven and hell. The tales are among Islam's most popular, appearing in Arabic, Persian, and Turkish literature, and in later adaptations throughout the Muslim world. Often serving as narratives designed to promote the worldview of particular Muslim groups, the tales were also a means for communities to construct rules of normative behavior and ritual practices, and were used to assert the superiority of Islam over other religions. The essays in this collection discuss the formation of this narrative, the mi'raj as a missionary text, its various adaptations, its application to esoteric thought, and its use in performance and ritual. -- Book jacket.
Description : A collection of essays by some of the most accomplished scholars in the field exploring the life and legacy of the Prophet.
Description : By crossing disciplinary boundaries in the field of the humanities, this volume aims to elucidate Muhammad’s visualization in the West vis-à-vis his image in Islam. It does so not by relegating materials to geographical and/or linguistic spheres or by separating texts from images. Rather, it seeks to place various articles in thematic and theoretical conversation so as to explore more broadly how the Prophet has been constructed, visualized, narrated, encountered, revised, adapted, and adopted in multiple cultural traditions, in European and American traditions and in the world of Islam from the medieval era until the modern period.
Description : This in-depth examination of the life, history, and influence of Muhammad as discussed by leading scholars provides a wide-ranging look at the prophet's legacy unlike any other in the field of Islamic and culture studies. • Documents Muhammad's broad impact on history, culture, and society • Shares viewpoints from more than 100 scholars in the field of Islamic studies to provide different perspectives on how Muhammad's life and beliefs have changed the course of history • Explores Muhammad's changing image—and controversies over his depiction and the communication of his ideas—in art, music, and literature • Provides an in-depth overview of Muhammad's influences on secular life and culture
Description : For anyone, non-Muslim or Muslim, who wants to know how to approach, read, and understand the text of the Qur'an, How to Read the Qur'an offers a compact introduction and reader's guide. Using a chronological reading of the text according to the conclusions of modern scholarship, Carl W. Ernst offers a nontheological approach that treats the Qur'an as a historical text that unfolded over time, in dialogue with its audience, during the career of the Prophet Muhammad.
Description : The traditional account of the Prophet Muhammad’s ascension has inspired generations of writers and storytellers from the beginnings of Islam until today. By the tenth century, narratives describing Muhammad’s encounter with prophets and angels, his colloquy with God, and his visits of heaven and hell lead to the formation of the "Book of Ascension," a novelizing and engaging literary genre most commonly written in Arabic and Seljuk Turkic. This is the study of an extremely rare Persian "Book of Ascension," which was written in Persian by an anonymous author and dates from the Ilkhanid Period (1256-1353). Christiane Gruber presents an English translation alongside the original manuscript text, together with critical commentary. The text appears to promote adherence, as well as to encourage conversion, to Sunni Islam -- providing a fascinating insight into the interplay between artistic practices and missionary efforts aimed at promoting Sunni Islam in Persian lands during Ilkhanid rule.
Description : This book provides an exhaustive examination of the historical development of a key story in the life of Muhammad, the tale told of his journey to the divine realm and back. It shows how in the early centuries of the Islamic community, both Sunn and Sh Muslims appropriated this fascinating story and interpreted it to suit their own ends. In particular, the book traces the development of a critical and influential strand of this rich ascension literature ascribed to one of Muhammad s famous companions, the scholar known as Ibn Abbas. Frederick S. Colby demonstrates that this version of the tale originated in the early period and spread throughout the Islamic world, affecting how people from Spain to Afghanistan came to think about Muhammad and his legacy. Colby also includes translations of richly textured ascension narratives that have never before appeared in English.
Description : Adil writes of the Holy Prophet and how he prayed for mercy upon his enemies. Despite the fact that they did him such harm and caused him so much hurt, he would not curse them, for all prophets' curses instantly take effect.