The First And Second Epistles To The Thessalonians

The two letters to the Thessalonians dwell richly on the Christian hope and emphasize the meaning and earnestness of the Christian?s calling in the present world. In this commentary Morris offers a solid exegetical discussion of specific problems relating to the composition of the letters themselves, yet his exposition is also pervaded by an acute awareness of the relevance of Paul?s message to the practical problems encountered in living the Christian life. This classic work on 1 and 2 Thessalonians has proved ? and will continue to prove ? useful to a wide range of readers, including scholars, pastors, Bible students, and educated Christians.

Morris's revised study on the Epistles to the Thessalonians is part of The New International Commentary on the New Testament. Prepared by some of the world's leading scholars, the series provides an exposition of the New Testament books that is thorough and fully abreast of modern sholarship yet faithful to the Scriptures as the infallible Word of God.

The hope of the believer is the coming of our Lord Jesus Christ. We may long for the day when trials and tribulation will be ended and Christ will take us to be with Himself, but we are not to be impatient as we await that glad consummation. Christ Himself, seated on the throne of God, is the epitome of patience. “The husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain” (James 5:7). Thus Paul spoke of the “patience of hope.” During all the centuries since Christ ascended to Heaven, as we count time on earth, He has waited patiently for the end of the church’s testimony.

Since its appearance nearly 35 years ago, Black's New Testament Commentary Series has been hailed by both scholars and pastors for its insightful interpretations and reliable commentary. Each book in the series includes: an insightful introduction to the important historical, literary, and theological issues; key terms and phrases from the translation highlighted in the commentary where they are discussed; explanations of special Greek or foreign terms; references to important primary and secondary literature; and a Scripture index.The 1974 estimate by Interpretation that Ernest Best's volume on 1 & 2 Thessalonians is probably the best exegetical study of I and II Thessalonians available . . . a superb commentary continues to ring true nearly 20 years later. This is indeed one of the finest commentaries on 1 & 2 Thessalonians available in any language. The Journal of Theological Studies called it exhaustive and concluded by saying that the commentary is reliable, judicious, and nearly always lucid. He [Best] . . . takes us as far as we can reasonably go in understanding the mind of Paul as it expressed itself in these writings.

Riesner recognizes a problem in the chronologies proposed in the literature he surveys: often one or two 'absolute dates' are given, and the rest of the chronological details follow from those few established dates. In the next section Riesner seeks to go point-by-point through a chronology of the early ministry of Paul, discussion the evidence at each point for particular events in Paul's life and ministry. He is wary not to merely fit a date into a chronological scheme without providing good support for that date independent of other chronological markers (if possible). Riesner interacts with both conservative and non-conservative literature. The bibliography is massive (80 pages, with approximately 30 sources per page!), and footnotes in the volume indicate that Riesner is, indeed, familiar with the literature.

Slavery was widespread throughout the Mediterranean lands where Christianity was born and developed. Though Christians were both slaves and slaveholders, there has been surprisingly little study of what early Christians thought about the realities of slavery. How did they reconcile slavery with the Gospel teachings of brotherhood and charity? Slaves were considered the sexual property of their owners: what was the status within the Church of enslaved women and young male slaves who were their owners' sexual playthings? Is there any reason to believe that Christians shied away from the use of corporal punishments so common among ancient slave owners? Jennifer A. Glancy brings a multilayered approach to these and many other issues, offering a comprehensive re-examination of the evidence pertaining to slavery in early Christianity. Drawing on a wide variety of sources, Glancy situates early Christian slavery in its broader cultural setting. She argues that scholars have consistently underestimated the pervasive impact of slavery on the institutional structures, ideologies, and practices of the early churches and of individual Christians. The churches, she shows, grew to maturity with the assumption that slaveholding was the norm, and welcomed both slaves and slaveholders as members. Glancy draws attention to the importance of the body in the thought and practice of ancient slavery. To be a slave was to be a body subject to coercion and violation, with no rights to corporeal integrity or privacy. Even early Christians who held that true slavery was spiritual in nature relied, ultimately, on bodily metaphors to express this. Slavery, Glancy demonstrates, was an essential feature of both the physical and metaphysical worlds of early Christianity. The first book devoted to the early Christian ideology and practice of slavery, this work sheds new light on the world of the ancient Mediterranean and on the development of the early Church.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

Except for Christ himself, no figure has been more influential in the history of Christianity than the apostle Paul. And yet his remarkable life remains shrouded in mystery. In this probing new book, John B. Polhill scrapes away the myths about this great man and uncovers the truth of his life and thought. Using Acts, the Pauline epistles, and reliable traditions from non-canonical sources, Polhill weaves together the remarkable story of Paul's transformation from persecutor to persecuted, producing a dynamic account of his entire ministry. By placing each of Paul's letters in its proper historical context, Polhill brings new light to these foundation stones of the Christian faith. He follows Paul from his early years in Tarsus and Jerusalem to his imprisonment and eventual martyrdom, painting a detailed, comprehensive portrait of Paul that will serve as an indispensable resource for students, teachers, and pastors alike.

Reproduction of the original: The Epistles To the Thessalonians by James Denney

Marlene Crüsemann examines the Thessalonian letters in the context of Jewish-Christian social history; building upon her analysis of 1 Thessalonians, Crüsemann comes to the conclusion that it is post-apostolic epistolary communication, and questions whether it is a letter of Paul and indeed whether it is an early letter. This analysis in turn adds weight to the thesis, propounded by some previous scholars, that the letter is somewhat out of place and may be a later work by another author. Crüsemann subsequently illustrates that 2 Thessalonians, by contrast, revokes the far-reaching social separation from Judaism that characterizes 1 Thessalonians, and thus aims socio-historically at a solidarity with the entire Jewish people. Analysing the concept of the Jews as supposed enemy, the future of the Greek gentile community, and the relationship between the two letters, Crüsemann concludes that the discussion about a "divergence of the ways of Christians and Jews" in early Christian times needs to be realigned.

The Oxford Bible Commentary is a Bible study and reference work for 21st century students and readers that can be read with any modern translation of the Bible. It offers verse-by-verse explanation of every book of the Bible by the world's leading biblical scholars. From its inception, OBC has been designed as a completely non-denominational commentary, carefully written and edited to provide the best scholarship in a readable style for readers from all different faith backgrounds. It uses the traditional historical-critical method to search for the original meaning of the texts, but also brings in new perspectives and insights - literary, sociological, and cultural - to bring out the expanding meanings of these ancient writings and stimulate new discussion and further enquiry. Newly issued in a series of part volumes, the OBC is now available in an affordable and portable format for the commentaries to the Pauline Epistles. Includes a general introduction to using the Commentary, in addition to an introduction to study of the New Testament, and to the Pauline Corpus in particular.

Most Bible commentaries take us on a one-way trip from our world to the world of the Bible. But they leave us there, assuming that we can somehow make the return journey on our own. In other words, they focus on the original meaning of the passage but don't discuss its contemporary application. The information they offer is valuable -- but the job is only half done! The NIV Application Commentary Series helps us with both halves of the interpretive task. This new and unique series shows readers how to bring an ancient message into a modern context. It explains not only what the Bible meant but also how it can speak powerfully today.

The King James Version Bible Commentary is a complete verse-by-verse commentary. It is comprehensive in scope, reliable in scholarship, and easy to use. Its authors are leading evangelical theologians who provide practical truths and biblical principles. Any Bible student will gain new insights through this one-volume commentary based on the timeless King James Version of the Bible.