Description : We Get Our Living Like Milk from the Land is the first historical overview of the Okanagan Nation. It starts with the Creation Story, moves through the first contact of colonization and ends in the present.
Description : Winner of the Francis Parkman Prize Changes in the Land offers an original and persuasive interpretation of the changing circumstances in New England's plant and animal communities that occurred with the shift from Indian to European dominance. With the tools of both historian and ecologist, Cronon constructs an interdisciplinary analysis of how the land and the people influenced one another, and how that complex web of relationships shaped New England's communities.
Description : Higham's work stands as the seminal work in the history of American nativism. The work is a careful, well-documented study of nationalism and ethnic prejudice, and chronicles the power and violence of these two ideas in American society from 1860 to 1925. He significantly moves beyond previous treatments of nativism, both in chronology and in interpretive sophistication. Higham defines nativism as a defensive type of nationalism or an intense opposition to an internal minority on the grounds of the group's foreign connections. By defining nativism as a set of attitudes or a state of mind, he sets the course for his book as tracing "trace an emotionally charged impulse" rather than "an actual social process or condition." As he argues that the ideological content of nativism remained consistent, he uses emotional intensity as a measure to trace in detail public opinion from the relative calm following the Civil War to the Johnson-Reed act of 1924 that severely limited European immigration. Strangers in the Land is, then, a history of public opinion, whose purpose is to show how nativism evolved in society and in action. Higham seeks to explain what could inflame xenophobia and who resisted it. He saw his work as part of a renewed interest in the study of nationalism following the national upheavals in the wake of the McCarthy hearings. Surely Higham's mentor at the University of Wisconsin, intellectual historian Merle Curti, influenced Higham's approach in seeking to examine the power of nationalism as an idea. Also influential was the intellectual climate of the 1950s with its of distrust of ideology and distain of prejudice. Higham admits being repelled by the nationalist delusions of the Cold War, again helping to explain why his study concentrates on seeking some explanation for the irrational and violent outbreaks. The book thus focuses on points of conflict, "antagonisms that belong within ideologies of passionate national consciousness." For example, Higham's explains the 100 percent American movement in terms of progressive ideals and the desire of Americans to shape immigrants into a particular ideal of "Americanness" through education and assimilation. This intellectual construct eventually gave way to the racial thinking to which Higham assigns much influence in the efforts to restrict immigration. Ideology is also central to his chapter on the history of the idea of racism in which he argues that Anglo-Saxon nationalism, literary naturalism and a nascent understanding of genetics combined to bring forth arguments for immigration restriction to preserve the racial purity of the American people. Thus, key for Higham's argument is the power of ideas in shaping individual behavior and thereby shaping history. This text is an absolute must-read for anyone seeking to understand American nativism and the darker side of nationalism.
Description : In his gripping and provocative debut, anthropologist Jason De León sheds light on one of the most pressing political issues of our time—the human consequences of US immigration policy. The Land of Open Graves reveals the suffering and deaths that occur daily in the Sonoran Desert of Arizona as thousands of undocumented migrants attempt to cross the border from Mexico into the United States. Drawing on the four major fields of anthropology, De León uses an innovative combination of ethnography, archaeology, linguistics, and forensic science to produce a scathing critique of “Prevention through Deterrence,” the federal border enforcement policy that encourages migrants to cross in areas characterized by extreme environmental conditions and high risk of death. For two decades, this policy has failed to deter border crossers while successfully turning the rugged terrain of southern Arizona into a killing field. In harrowing detail, De León chronicles the journeys of people who have made dozens of attempts to cross the border and uncovers the stories of the objects and bodies left behind in the desert. The Land of Open Graves will spark debate and controversy.
Description : Since its first publication in this country, Yohanan Aharoni's informative, fact-filled work has been a prime source in its field. Now considerably enlarged, and with both text and maps updated, this classic study offers an even more accurate description of the geography, history, and archeology of Palestine. The Land of the Bible is an essential textbook that will continue to serve both scholars and students for years to come.
Description : 'Without vision the people perish.' So wrote the poet William Blake. Lord Northbourne (1896-1982) was a man of exceptional and comprehensive vision, who diagnosed the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. But like his better-known younger contemporary E. F. Schumacher (author of Small is Beautiful), whose work developed along very similar lines, Northbourne's occupation as a practicing organic farmer (he coined the term) was joined to a deep conviction that humanity does not live by bread alone, and that the fullness of life properly integral to human nature demands obedience to sacred law. Thus his vision of life came to embrace the interrelationship of God, humanity, and the soil as a unity presupposing a way of life in stark contrast to that of the myopic, mechanististic world he saw encroaching on all sides. And so, as it becomes increasingly evident that such a way of life stands to emperil our very future and that of the delicate ecosystem on which all life depends, it is time to re-examine the work of this pioneering thinker. In an age of specialization and fragmentation, we have much to learn from Northbourne, whose vision of what is required by a truly meaningful and sustainable society embraced religion, farming, the arts, the rural crafts, monetary form, and traditional metaphysics. Northbourne's later works, Religion in the Modern World and Looking Back on Progress, present his wider reflections on the Divine and human society, but always with the sensibility of a man who knows the soil, recalling in many ways the writings of Wendell Berry. He corresponded with Thomas Merton, as well as mountaineer and Tibetan Buddhist Marco Pallis (The Way and the Mountain), who introduced him to the school of perennialist writers. Northbourne translated Rene Guenon's The Reign of Quantity and the Signs of the Times, described by Huston Smith as one of the truly seminal books of the twentieth century, as well as Frithjof Schuon's Light on Ancient Worlds and Titus Burckhardt's Sacred Art in East and West. He was also an accomplished flower gardener and watercolorist, and a frequent contributor to the British periodical Studies in Comparative Religion, described by Schumacher as one of the two most important journals to read. Sophia Perennis is republishing all three of Northbourne's works, a fourth volume of uncollected essays spanning agriculture and metaphysics, as well as the 23-volume Collected Writings of Rene Guenon, including The Reign of Quantity. Lord Northbourne (1896-1982) was a man of exceptional vision, who already in the 1940s diagnosed in detail the sickness of modern society as stemming from the severance of its organic links with the wholeness of life. A leading figure in the early organic farming movement, his writings profoundly affected such other pioneers as Sir Albert Howard, Rolf Gardiner, Ehrenfried Pfeiffer, and H. J. Massingham. His path led him on to a profound study of comparative religion, traditional metaphysics, and the science of symbols, which he employed in incisive observations on the character of modern society. His later writings exercised considerable influence on his younger contemporaries E. F. Schumacher and Thomas Merton, and in many ways anticipate the essays of Wendell Berry. The republication of this milestone ecological text will be followed by three volumes of Northbourne's later metaphysical and cultural writings. "A major text in the organic canon, too long out-of-print" - Philip Conford, The Origins of the Organic Movement "We have tried to conquer nature by force and by intellect. It now remains for us to try the way of love." - From the book (possibly for front cover, if not too long?)
Description : The author argues that land is perceived as a feminine entity as evidenced in the literary writings and verbal patterns of American men