The Many Faces Of Political Islam

Analysts and pundits from across the American political spectrum describe Islamic fundamentalism as one of the greatest threats to modern, Western-style democracy. Yet very few non-Muslims would be able to venture an accurate definition of political Islam. Mohammed Ayoob's The Many Faces of Political Islam thoroughly describes the myriad manifestations of this rising ideology and analyzes its impact on global relations. "In this beautifully crafted and utterly compelling book, Mohammed Ayoob accomplishes admirably the difficult task of offering a readily accessible yet nuanced and comprehensive analysis of an issue of enormous political importance. Both students and specialists will learn a great deal from this absolutely first-rate book." ---Peter J. Katzenstein, Walter S. Carpenter, Jr. Professor of International Studies and Stephen H. Weiss Presidential Teaching Fellow, Cornell University "Dr. Ayoob addresses the nuances and complexities of political Islam---be it mainstream, radical, or militant---and offers a road map of the pivotal players and issues that define the movement. There is no one as qualified as Mohammed Ayoob to write a synthesis of various manifestations of political Islam. His complex narrative highlights the changes and shifts that have taken place within the Islamist universe and their implications for internal Muslim politics and relations between the world of Islam and the Christian world." ---Fawaz A. Gerges, Carnegie Scholar, and holds the Christian A. Johnson Chair in International Affairs and Middle Eastern Studies, Sarah Lawrence College "Let's hope that many readers---not only academics but policymakers as well---will use this invaluable book." ---François Burgat, Director, French National Centre for Scientific Research (CNRS) and the Institute for Research and Study on the Arab and Muslim World (IREMAM), Aix-en-Provence, France "This is a wonderful, concise book by an accomplished and sophisticated political scientist who nonetheless manages to convey his interpretation of complex issues and movements to even those who have little background on the subject. It is impressive in its clarity, providing a badly needed text on political Islam that's accessible to college students and the general public alike." ---Shibley Telhami, Anwar Sadat Professor for Peace and Development, University of Maryland, and Senior Fellow, Brookings Institution Mohammed Ayoob is University Distinguished Professor of International Relations with a joint appointment in James Madison College and the Department of Political Science at Michigan State University. He is also Coordinator of the Muslim Studies Program at Michigan State University.

"Analysts and pundits from across the American political spectrum describe Islamic fundamentalism as one of the greatest threats to modern, Western-style democracy. Yet very few non-Muslims would be able to venture an accurate definition of political Islam. Mohammed Ayoob's The Many Faces of Political Islam thoroughly describes the myriad manifestations of this rising ideology and analyzes its impact on global relations"--

The essays of Post-Islamism bring together young and established scholars and activists from different parts of the Muslim World and the West to discuss their research on the changing discourses and practices of Islamist movements and Islamic states largely in the Muslim majority countries.

The essays of 'Post-Islamism' bring together young and established scholars and activists from different parts of the Muslim World and the West to discuss their research on the changing discourses and practices of Islamist movements and Islamic states largely in the Muslim majority countries.

Grounded in the Weberian tradition, Islam and Democracy in South Asia: The Case of Bangladesh presents a critical analysis of the complex relationship between Islam and democracy in South Asia and Bangladesh. The book posits that Islam and democracy are not necessarily incompatible, but that the former has a contributory role in the development of the latter. Islam came to Bengal largely by Sufis and missionaries through peaceful means and hence a moderate form of this religion got rooted in the society. Both militant Islam and militant secularism are equal threats to democracy and pluralism. Like democracy, political Islam has many faces. Political Islam adhering to democratic norms and practices, what the authors call “democratic Islamism,” unlike “militant Islamism,” is not anti-democratic. The book shows that the suppression of democracy and human rights creates avenues for the consolidation of militant Islamism, orthodox Islam, and “Islamic” terrorism, while the “fair play” of democracy results in the decline of anti-democratic form of political Islam.

At least since the Islamic revolution of 1979 in Iran, political Islam or Islamism has been the focus of attention among scholars, policymakers, and the general public. Much has been said about Islamism as a political and moral/ethical trend, but scant attention is paid to its ongoing development. There is now a growing acknowledgment within the scholarly and policy communities that Islamism is in the throes of transformation, but little is known about the nature and direction of these changes. The essays of Post-Islamism bring together young and established scholars and activists from different parts of the Muslim World and the West to discuss their research on the changing discourses and practices of Islamist movements and Islamic states largely in the Muslim majority countries. The changes in these movements can be termed 'post-Islamism,' defined both as a condition and a project characterized by the fusion of religiosity and rights, faith and freedom, Islam and liberty. Post-Islamism emphasizes rights rather than merely obligation, plurality instead of singular authoritative voice, historicity rather than fixed scriptures, and the future instead of the past.

Was the US-led war on terror, especially the invasions of Afghanistan and Iraq, a necessary response to the September 11 terrorist attacks? What did the two invasions accomplish? How have the fortunes of al-Qaeda and like-minded organizations been affected? The authors of this important contribution to ongoing debates address these questions as they assess the impact and implications of the war on terror for the Middle East, for Europe, and for the United States itself.

''An evenhanded introduction to the questions and dilemmas facing Islam in the modern world. A wealth of source-texts by the best writers on the subject, Moslem and Western alike.''--Sasson Somekh, Tel Aviv University Written in a style easily accessible to both students and general readers, "The Many Faces of Islam" offers a wide range of perspectives on modern Islamic culture and religious practice.

A climate of Islamophobia allows anxieties about Muslim men living in and migrating to Britain to endure. British Muslims men are often profiled in highly negative terms or regarded with suspicion owing to their perceived religious and cultural heritage. But novels and films by British migrant and diaspora writers and filmmakers powerfully contest these stereotypes, and explore the rich diversity of Muslim masculinities in Britain. This book is the first critical study to engage with British Muslim masculinities in this literary and cinematic output from the perspective of Masculinity Studies. Through close analysis of work by Monica Ali, Nadeem Aslam, Guy Gunaratne, Sally El Hosaini, Hanif Kureishi, Suhayl Saadi, Sunjeev Sahota, Kamila Shamsie, Zadie Smith, Zia Haider Rahman and Salman Rushdie, Peter Cherry examines how migrant and diaspora protagonists negotiate their masculinity in a climate of Islamophobic and anti-migrant rhetoric. Cherry proposes a transcultural reading of these novels and films that exposes how conceptions of 'Britishness', 'Muslimness' and those of masculinity are unstable and contingent constructs shaped by migration, interaction with other cultures, and global and local politics.

The secular Republic of Turkey, which has gone further towards Westernization than any other Muslim country, has been caught up in the Islamic revival sweeping the world from Morocco to the Philippines. Three-quarters of a century after Mustafa Kemal Ataturk abolished the trappings of the Islamic state and replaced them with Western institutions, Turkey has become dangerously polarized. Ataturk's disciples see his revolution under threat and are engaged in a new crusade against the spread of political Islam. On the other hand, a reinvigorated Islamic movement chafes at official restrictions on Islamic practices and is seeking ways to gain political power.Turkey Today is about the Islamic surge in today's Turkey, the only Muslim country with one foot in Europe and an active member of the Western Alliance. It is about Ataturk's legacy, its successes and failures. It is also a personal view of the multi-dimensional nature of Islam in Turkey… as a political, moral, spiritual force.The New York Times bureau chief in Ankara before and after the 1980 military coup, Marvine Howe returns to Turkey to give an in-depth account of the Islamic revival in that rigidly secular country. She discusses the questions on many peoples minds: Why has political Islam reemerged in Turkey today? How does the observance of Islam in Turkey differ from that of other Muslims in the region? Does the Islamic movement pose a threat to the secular state and its relations with the West? What are the chances for an Islamic-secular dialogue and accommodation?Here is a close-up view of some of the many faces of Islam in Turkey: the fundamentalist who would sacrifice higher education for a headscarf, radical cult leaders who prey on youths, the Islamist author who openly seeks to return to Sharia (Islamic Law), ordinary students in the controversial Imam Hatip schools, a leading Islamic reformist who would be satisfied with the American Bill of Rights.Here too, you will meet the Kemalists imbued with the Ataturk mystique. There is the judge who firmly believes that all sectors of the Turkish society have been infiltrated by the Islamic movement. Above all many women are obsessed with the Iranian revolution and the possibility it might happen in Turkey. Their close allies are the military, who promoted religion against Communism in the 1980s, and a decade later launched a virulent campaign against what they perceive to be radical Islamic activities.This reportage-monograph also focuses on other aspects of contemporary Turkey: the Kurdish imbroglio, the mood of the minorities, the Islamization of the arts, the economic boom in the provinces, the reappraisal of Turkish foreign policy.Turkey Today is a lively engaging portrait of this richly diverse society, a fair and even-handed treatment of all sides.

The secular Republic of Turkey, which has gone further towards Westernization than any other Muslim country, has been caught up in the Islamic revival sweeping the world from Morocco to the Philippines. Three-quarters of a century after Mustafa Kemal Ataturk abolished the trappings of the Islamic state and replaced them with Western institutions, Turkey has become dangerously polarized. Ataturk's disciples see his revolution under threat and are engaged in a new crusade against the spread of political Islam. On the other hand, a reinvigorated Islamic movement chafes at official restrictions on Islamic practices and is seeking ways to gain political power.Turkey Today is about the Islamic surge in today's Turkey, the only Muslim country with one foot in Europe and an active member of the Western Alliance. It is about Ataturk's legacy, its successes and failures. It is also a personal view of the multi-dimensional nature of Islam in Turkey… as a political, moral, spiritual force.The New York Times bureau chief in Ankara before and after the 1980 military coup, Marvine Howe returns to Turkey to give an in-depth account of the Islamic revival in that rigidly secular country. She discusses the questions on many peoples minds: Why has political Islam reemerged in Turkey today? How does the observance of Islam in Turkey differ from that of other Muslims in the region? Does the Islamic movement pose a threat to the secular state and its relations with the West? What are the chances for an Islamic-secular dialogue and accommodation?Here is a close-up view of some of the many faces of Islam in Turkey: the fundamentalist who would sacrifice higher education for a headscarf, radical cult leaders who prey on youths, the Islamist author who openly seeks to return to Sharia (Islamic Law), ordinary students in the controversial Imam Hatip schools, a leading Islamic reformist who would be satisfied with the American Bill of Rights.Here too, you will meet the Kemalists imbued with the Ataturk mystique. There is the judge who firmly believes that all sectors of the Turkish society have been infiltrated by the Islamic movement. Above all many women are obsessed with the Iranian revolution and the possibility it might happen in Turkey. Their close allies are the military, who promoted religion against Communism in the 1980s, and a decade later launched a virulent campaign against what they perceive to be radical Islamic activities.This reportage-monograph also focuses on other aspects of contemporary Turkey: the Kurdish imbroglio, the mood of the minorities, the Islamization of the arts, the economic boom in the provinces, the reappraisal of Turkish foreign policy.Turkey Today is a lively engaging portrait of this richly diverse society, a fair and even-handed treatment of all sides.

1. Multiple faces of Islam, R. Hrair Dekmejian

Providing the student with an accessible and comprehensive introduction to the study of political Islam, this reader offers a clear route to the most influential literature in the field. The diverse range of viewpoints presented allows students to obtain a broad, enlightened, and cosmopolitan perspective on the most pressing questions of the post-9/11 era.

Studies of the Caucasus in the West have been dominated by issues of security and ethnic conflict based on Eurocentric theoretical paradigms. By contrast, this volume offers contributions from researchers working within a range of disciplines, including history, social anthropology, sociology and cultural studies as well as international relations and security studies. Some of the contributions demonstrate in-depth knowledge of the region from 'inside', while others explore the issues within a wider Eurasian and global perspective. The volume examines the politically-defined division of the region into the North and South Caucasus, the evolution of national identity and citizenship, and the role of the NGOs in the development of civil society in the post-Soviet period. Its content demonstrates the advantages of an area studies inter-disciplinary approach to the study of the region and the importance of collaboration between Western and local researchers. It highlights the importance of the Caucasus as a geographical, political and civilisational entity and examines the historical, cultural, political, religious and psychological factors behind the region's particular susceptibility to territorial and ethno-religious conflict. The book will be of benefit to scholars and students researching the Caucasus, Russia and the post-Soviet space. It will also appeal to policy-makers, NGO activists, journalists and a wider audience interested in this fascinating region. This book was published as a special issue of Europe-Asia Studies.

Drawing on the work of leading scholars as well as policy makers and analysts, this volume offers the most comprehensive and accessible exploration to date of the major puzzles, issues, and questions surrounding the complex and increasingly visible role of religion in world affairs.