The Named God And The Question Of Being

Brings together articles that influenced the scholarly work of Ralph McInerny.

Several philosophers have developed theological perspectives out of Heidegger's ontology. Yet the question of God in Heidegger's thought itself has never received full elucidation. In this revealing new study, George Kovacs poses the problem of analyzing the idea of God as a process of questioning and thus subjects Heidegger's phenomenological existentialism to a process of exposition Heidegger himself employed.

The Question of God’s Perfection brings together leading scholars from the Jewish and Christian traditions to critically examine the theology of perfect being in light of the Hebrew Bible and classical rabbinic sources.

This important textbook introduces the six great arguments for the existence of God, as found in a wealth of primary sources from classic and contemporary texts. It requires no specialist knowledge of philosophy, and is ideally suited to students and teachers at school or university level. Sections include: * The Ontological Argument (Anselm, Haight, Descartes, Kant, Findlay, Malcolm, Hick) * The Cosmological Argument (Aquinas, Taylor, Hume, Kant) * The Argument from Design (Paley, Hume, Darwin, Dawkins, Ward) * The Argument from Miracles (Hume, Hambourger, Coleman, Flew, Swinburne, Diamond) * The Moral Argument (Plato, Lewis, Kant, Rachels, Martin, Nielsen) * The Pragmatic Argument (Pascal, Gracely, Stich, Penelhum, James, Moore). Additional features include: * revision questions * key reading for each chapter and an extensive bibliography * illustrated biographies of key thinkers and their works * marginal notes and summaries of arguments.

This book shares what a diverse array of Jewish thinkers have said about the interrelated questions of God, the Book, the Jewish people, and the Land of Israel. Accessible chapters present fascinating insights from ancient times to today, from Philo to Judith Plaskow. An intriguing and provocative book for readers wrestling with big questions.

Join the greatest debate in the history of creation Does God exist? Without doubt, the greatest question to face humanity in its history, the controversy rages on today with a recent spate of books on both sides of the divide. However, this debate is not a new phenomenon. For centuries, our greatest philosophers, from Aristotle to Nietzsche, have sought to clarify the idea of a Supreme Being and examine the unique conundrums that He raises. Revealing the thoughts of history's biggest philosophers on the biggest question of all, "The God Question" will help you make your own mind up. Presenting pithy arguments from the faithful, atheistic, and downright heretical, Pessin's light-hearted prose will give you a captivating insight into a wide array of God-related puzzles, whether or not you are religiously inclined.

Got questions? Need Christian-based answers quickly? Then reach for this easy-to-use, A to Z reference book based on more than 5,000 Scriptures covering over 200 hot topics, including issues that every Christian should be concerned about today. With a unique blend of common sense and practical and biblical wisdom, Lu Ann Bransby addresses many of these concerns, such as how to: Know God's will in everyday matters Learn when and how to say no Overcome sin and reap God's blessings Discuss drugs, sex, and God with your children Make those difficult but crucial decisions Man's Question, God's Answer is a must-have evangelism tool. Keep a copy handy so you can find the proper Christian response to tough situations or problem behaviors.

We are created beings living on a created planet that is spinning through a created universe. We have been made with a purpose in this life and for the coming eternity. We have a God who loves us and who is actively working to save us from ourselves. This book proves it.

What difference does believing in God really make? Philosopher J. P. Moreland helps us see the Christian story—its reasonableness and its relevance—in fresh ways. For anyone wrestling with big questions about life and faith, this book explores evidence for God's existence, the reliability of the Gospels, essentials of a flourishing Christian life, and more.

The papers in this volume were presented at a conference held at the Roehampton Institute, London, in February 1995, and are concerned with either theological or literary issues related to the nature of religious language. The papers suggest further issues that are still unresolved about the nature of religious language, from its early usage in the biblical texts to its recent use in contemporary writing and religious discourse.

Introduction to Catholic Theology is an accessible but in-depth examination of the ways in which Catholic theology is rooted in and informs Catholic practice. Weaves together discussion of the Bible, historical texts, reflections by important theologians, and contemporary debates for a nuanced look at belief and practice within the Catholic faith Provides an overview of all major theological areas, including scriptural, historical, philosophical, systematic, liturgical, and moral theology Appropriate for students at all levels, assuming no prior knowledge yet providing enough insight and substance to interest those more familiar with the topic Written in a dynamic, engaging style by two professors with more than 50 years of classroom experience between them

First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

BIG QUESTION: Do Humans need God by E. Asamoah-Yaw The book questions humans’ need for God as power source. Holy Bible contains scores of questions, without answers, about significant godly characters portrayed with inexcusable unholy faults or sins. The book reveals evil characteristics of God of Israel, Adam’s generation, Abraham’s generation, Noah’s generation, David’s generation, Christ’s generation, Paul, and several others with their sinful behaviour stated in the Holy bible as evidence in support of the needlessness of God in human life. This book shows over 120 chapters from the Holy Bible that proves that dependence on God is counter-productive, unpredictable, and unreliable; and that quality knowledge or wisdom, perseverance, dedication, passion to succeed, and self-reliance are keys to every success.

This handbook to the Rite of Christian Initiation of Adults (RCIA), written by a renowned religious educator and theologian, invites converts, the clergy, and all those engaged in the catechumenal process to appreciate anew the richness of the Catholic faith. Regis Duffy articulates the requirements for becoming and remaining a full Christian committed to gospel values on every level of life to the building of the Kingdom of God. On Becoming a Catholic is a complete introduction to the essentials of the catechumenal process and clearly relates what the church teaches to its members. Duffy's exposition stresses: - The theology of the Cross as the root of all Christian conversion and formation, and its meaning for individual Christians and parish life - The Word of God as prophetic Word in parish, familial, and personal lives: learning to recognize the Lord in unexpected places of our lives and world, and nurture openness and responsiveness to the Word - How to live and act as one marked by the Cross and the Word of God: participating in a conversion process that profoundly changes our priorities, values, lifestyle, and -- most importantly -- our involvement in worship and sacraments - What it means to be a Christian community: discovering the meaning of the Liturgical Year and the Church's role as teacher - The value of Lenten observance, the meaning of Good Friday, and the centrality of the Easter event as basis for a practical theology of our redemptive need and God's enduring response - How honest Eucharistic participation embodies a renewed sense of personal commitment to Christ and sense of mission and ministry in the community.

The mayority of the human beings go throught the stage decesive of purpose; freedom; call; work; and direction in each one of the lives; stage during which unfortunately many follow their own will; some are overtaken by the responsabilities and the trend; while some others deviate themselves from the perfect will of God the Lord; for their lives; a great number of individuals are conformed to the day to day waiting for what would come. However; exist people in whose internal being is burning the will and the call of God for their lives; people to which God mades a call “Because God is the one that in yourselves produce the want or the will as the doing; for his good will.” (Phil 2:13). Is necessary to respond to God compromising with God to obey to his voice and then God would respond with the accomplishment of his voice; meanwhile of his word which is the will of God with the life of each believer “In what you would offer over my althar corrupted bread. And you said: ¿In what we had dishonored you? In thinking that the table of Jehovah is despreciable.” The time of assuming the service and the call from God is today; God is talking to you and is calling you the time is now. (Rom 13:11).

The relationship between the church and Israel in Pauline interpretation has long been an area of considerable debate. The traditional view has understood Paul to identify the church with Israel, such that the church is the sole inheritor of Israel's sacred history, privileges, and divine promises. Yet recent developments in Pauline scholarship have called this view into question. The so-called New Perspective and its emphasis upon the decidedly Jewish context of Paul's theologizing, along with an increasing sensitivity to the post-Holocaust context of modern interpreters, have brought about readings that understand Paul to maintain a distinction between God's historical people, Israel, and the newly created multiethnic communities of Christ followers, that is, the church. Nevertheless, there are still scholars who, while embracing the New Perspective, have interpreted Paul as holding that the church is indeed identifiable in some way as Israel. This work explores a spectrum of scholarly views on the subject advanced between 1920 (as per the publication of C. H. Dodd's The Meaning of Paul for Today) and the present. Furthermore, it examines the most relevant Pauline texts upon which these views are founded, in dialogue with various readings of these texts that have been offered. Each view on Paul's understanding of the church vis-a-vis Israel is critically assessed in light of the exegetical findings. Using this approach Zoccali demonstrates that a view holding to both a certain distinction between, as well as an equating of, the church and Israel represents the most plausible interpretation of Paul's understanding.

During the past century, an enormous effervescence of events changed the sociopolitical configuration of the world. The interpretation of these facts helped further deepen the crisis in which modern thought already found itself--and it generated the uncertain and unstable environment in which we live today, the so-called postmodernity, late modernity, or hypermodernity. In this context, one of the most profound impacts is most certainly the one on religion. During the twentieth century, religion proved not to be banished from the human horizon as the masters of suspicion intended. Known as the godless century, the twentieth century saw also a resuscitation of the search for the sense of life and spirituality. With the crisis of modern reason, humankind turned toward consumerism and provisional and "light" practices. The last century represents not only the height of the postmodernization process but also the rescue of the transcendent and absolute, even if it is an absolute without face and identity. It is in this scenario that religious experiences, apparently exiled by modern rationality, begin to occur and multiply again. Mystical experiences will be, then, the basis for highlighting recurrent characteristics with universal import. But they will show a different configuration than before. One will be able to find them not in so-called sacred spaces but in very secular ones; not so much within institutions but at the borders, or even outside them; not configured by a specific tradition but in an interface that makes more than one tradition meet and dialogue.